Matthew Henry. 8. III. 1. His eye grew dim, his colour was changed, and his mind was weakened; and therefore, as used by the psalmist, implies the utmost intenseness of fervency of desire, as though it almost impaired his sight, altered the very hue of his body, and even injured his understanding; effects sometimes of eager and unsatisfied desires. Lying awake, the good man betook himself to meditation, and then began to sing. Ver. And so we shall find it to be all along in Scripture, as this David in another place: "Thou art my God, and I will praise thee; thou art my Lord, I will exalt thee." Ver. There is more encouragement in the least blessing bestowed upon ourselves than in the greatest blessing bestowed upon a stranger; and, therefore, on every account we may safely say, that a whole library of biographical books, and those relating exclusively to righteous individuals, could not so minister to the assurance of a believer as the documents which his own memory can furnish. To converse with ordinances, and not to converse with God; to have to do with ordinances, and not to have to do with God, alas! This was another way in which David expected to have his soul feasted. The Lord's anointed shall not fail to offer his joyful thanksgiving: his well established throne shall own the superior lordship of the King of kings; his rejoicing shall be alone in God. My help. In Ps 63:1-8 verses the writer expresses his holy desires after God, and his confidence in him, and then in Ps 63:9-11 remaining three verses he prophesies the overthrow of all his enemies. (second clause). It is to this propensity of the jackal that David refers--himself a man of war, who had fought on many a battle field, and must have seen the carcases of the slain mangled by those nocturnal prowlers. 3. Perhaps David had formerly united with those "who by night stand in the house of the Lord, "and now as he could not be with them in person, he remembers the hours as they pass, and unites with the choristers in spirit, blessing Jehovah as they did. In Psalms 63:1-8 verses the writer expresses his holy desires after God, and his confidence in him, and then in Psalms 63:9-11 remaining three verses he prophesies the overthrow of all his enemies. He remembers and mentions the two attributes which had most impressed themselves upon his mind when he had been rapt in adoration in the holy place; upon these his mind had dwelt in the preceding Psalm, and the savour of that contemplation is evidently upon his heart when in the wilderness: these he desires to behold again in the place of his banishment. Thou hast been my help. Ver. I cannot have better security for present nor future than God's former mercies exhibited to me. Ver. The soul's pursuit after God. In duty. 7. Ver. 2. Samuel Chandler. I. As I now bless thee so will I ever do; or rather, so as thou shalt reveal thy lovingkindness to me, I will in return continue to extol thee. My God. When I remember thee upon my bed. So as I have seen thee in the sanctuary. Title. There is as much difference between a truth remembered and a truth meditated, as between a cordial in the glass and a cordial drunk down. As if he had said, Go, lead on, my God! Oh! As to sin; lest they should fall by it. O God, thou art my God. We are not only safe, but happy in God: we rejoice as well as repose. Thomas Horton. One hath chosen for himself a life of business, another a country life, another a life of usury, another a military life; one this, another that. Maybe David wrote this psalm when he wrote Psalm 3. And. I will lift up my hands in thy name. I. Can angels say more? Life is to many men a doubtful good: lovingkindness is an unquestioned boon: life is but transient, mercy is everlasting: life is shared in by the lowest animals, but the lovingkindness of the Lord is the peculiar portion of the chosen. Saints have often sweet joy and refreshment in secret; they have meat to eat, which the world knoweth not of. He lays no more upon them. 1. I will read the 63rd Psalm first, as somewhat representing the state of heart into which I would we could all come tonight. Their fall. Daniel Featley, D.D., in "Clavis Mystica, "1636. Remember--and meditate. Ver. We are in very truth always in a weary land, for this is not our rest; and it is marvellous that believers do not more continuously thirst after their portion far beyond the river where they shall hunger no more, neither thirst any more; but shall see the face of their God, and his name shall be in their foreheads. Thomas Horton. Web Page by John Piper. 4. There were three night watches: the first (La 2:19); the middle (Jude 7:19); the third, or morning watch (Exodus 19:24, 1 Samuel 2:11). Contributed by Russell (Rusty) Pruitt on Jun 7, 2020. The meditation of anything hath more sweetness in it than bare remembrance. Title. Thy right hand upholdeth me. There are two states and conditions in which it is very difficult to say, O God, thou art my God: the one is the state of nature and unregeneracy; and the other is the state of desertion, and the hiding of God's face from the soul. Yet most people today have never heard of John Gill. I will read the 63 rd Psalm first, as somewhat representing the state of heart into which I would we could all come tonight. is better than life, my lips shall praise thee... meditate on thee in the night watches, my soul shall be satisfied as. In a dry and thirsty land, where no water is. To see thy power and thy glory. In his hour of desolation he looks up from the desert to heaven. 1-2. 11. see and enjoy more and more of the glory of God. Because Your lovingkindness is better than life, My lips shall praise You. 1. The sight of God was enough for him, but nothing short of that would content him. God's right hand upholds his people three ways. tqkd, adhaesit, adherescit anima mea post te: My soul cleaves after thee, as do things which hang by another; the root is of so great frequency in Scripture, as of enquiry amongst critics; it imports here the posture of David's spirit, and speaketh it close to God; and so depending upon him, as nothing could loosen it from him: Satan's subtlety, Saul's cruelty, his own personal loss and indemnity, are not all of them of any force or dexterity, to cut asunder or untie the Gordian knot of this unity. Holy desires are among the most powerful influences that stir our inner nature; hence the next sentence. 1858. He had a feast in the night, and a song in the night. God's mercy is better than lives. Ver. This made David long to be in the sanctuary when he was in the wilderness; and why so? In affliction. Richard Mant. 1. (first clause). 5-6. A long time out of thy glorious presence is two deaths and two hells to me. 1. Meditation had refreshed his memory and recalled to him his past deliverances. That which is longed for will be eagerly sought. Hell is reserved for them. Ah! If I cannot see thy face the shadow of thy wing shall be enough for me, for that shall shelter me from all harm and I will, yea I will rejoice. And so here: Thou art my God; early will I seek thee. The absence of outward comforts can be borne with serenity when we walk with God; and the most lavish multiplication of them avails not when he withdraws. He has no doubts about his possession of his God; and why should other believers have any? 3-6. Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Observe the eagerness implied in the time mentioned; he will not wait for noon or the cool eventide; he is up at cockcrowing to meet his God. In a dry and thirsty land, where no water is. Verses 1-11. Ver. Ver. J. J. Stewart Perowne. The soul is persevering. He should do just as David did. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. My soul shall be satisfied as with marrow and fatness. My lips shall praise thee. I should have a king's life, if I had no other thing to do than for evermore to behold and eye my fair Lord Jesus: nay, suppose I were holden out at heaven's fair entry, I should be happy for evermore, to look through a hole in the door, and see my dearest and fairest Lord's face. Thomas Sheppard (1605-1649), in "The Sound Believer.". Questionless it is, yet nature giveth her consent to this kind of punishment of unnatural crimes. The Story of Psalm 63. satisfied in the ordinances of divine worship. Ver. They may reasonably found such a conclusion upon the divine goodness. David did not thirst for water or any earthly thing, but only for spiritual manifestations. 5. The Hebrew is beds; probably alluding to the fact that in his unsettled life in exile, he seldom slept for many nights in the same bed, but through fear of adversaries slept in different places. The work remains in print today in several editions. Secondly, with his tongue (Psalms 63:4): Thus will I bless thee while I live. 3. The Hebrew word "early" can also mean "in a special way". Now, Elohim is plural, and Eli is singular, to express the mystery of the Trinity, the mystery of the Unity, the distinct subsistence of the (three) hypostases, and their consubstantiality. My soul followeth hard after thee. There was no desert in his heart, though there was a desert around him. The benefit of it, first, is very great; yea, in effect all things else. "Sun and moon, and fire and hail, and snow and vapours." Those whom God is a God to, he bestows special favours upon them; and those to whom God is a God, they return special services to him. Ver. so great is the folly of men, that they put from them these words of grace, and judge themselves unworthy of everlasting life. I will wrestle with him till I obtain it. 5. Because thy lovingkindness is better than life. Spurgeon's Morning and Evening; David Guzik :: Génesis 14 – Abram Rescata a Lot y Conoce a Melquisedec ... Matthew Henry :: Commentary on Psalms 63 ← Back to Matthew Henry's Bio & Resources. Openly, so that thy glory shall be made known, I will tell of thy goodness. It is a thing which is not so easily said as the world imagines it and thinks it to be. So I have looked for You in the sanctuary, To see Your power and Your glory. He had followed hard after other things to no purpose. Ver. Click the title of a sermon to view or save the PDF. God infuses his first grace, the first way, merely as a giver; entirely, all himself; but his subsequent grace as a helper; therefore we call them auxilliant graces, helping graces, and we always receive them when we endeavour to make use of his former grace. Used by Permission. Or, "swearing by him, "may signify adherence to God, and worship paid to him. Ver. "C.H. From this one word--that God hath been my help --I make account that we have both these notions; first, that God hath not left me to myself, he hath come to my succour, he hath helped me; and then, that God hath not left out myself, he hath been my help, but he hath left something for me to do with him and by his help. "Spurgeon's Verse Expositions of the Bible". 1. They shall be a portion for foxes. Ver. Thou hast been not only my helper, but my help, for we could never have helped ourselves, nor could any creature have been helpful to us but by him. The text is an expression not only of faith, but likewise of obedience, and so to be looked upon by us. 3. Ver. Better is that which thou givest to men amended, than that which perverse men choose? It is as if the psalmist had said, "Does God retire? The verb hmk is used only in this place, and therefore signification of it is rather uncertain, but it will receive light from the Arabic dialect. Revelation 12:6-14. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me. Those which for themselves men have chosen. What lives? 3. David had many a hard bed and many a hard lodging, whilst he was in his wilderness condition. 1. I. 11. Praise expresses appreciation, gratitude, happiness, affection. More joy, more praise. Some revel in the night, but they are not a tithe so happy as those who meditate in God. Because thou hast been. As it is a place of necessity. 8. He must give himself to the single soul with as absolute a completeness as if there were no other being besides it, and, on his side, man knows that this gift of himself by God is thus entire; and in no narrow spirit of ambitious egotism, but as grasping and representing the literal fact, he cries, "My God." Long after the old times over again — for those times of heaven upon earth — those special seasons when the Lord made the vail between us and heaven to be very thin indeed, and allowed us almost to see his face. When I remember thee upon my bed, (and) meditate on thee in the night watches. | 2,388 views. E. W. Hengstenberg. This is one of these; for of those constitutions which are called apostolical, one is that the church should meet every day to sing this Psalm. Psalm 63. They shall fall by the sword: they shall be a portion for foes. At his life they aimed, at his honour, his best welfare; and this they would not merely injure but utterly ruin. Thomas Horton. Frequently have malicious men met with a fate so dire as to be evidently the award of retributive justice. Ver. My soul shall be satisfied as if I had received all that is intimated by the rich pieces of the peace offering. Because thou hast been MY help, therefore in the shadow of thy wings will I rejoice. In case of excessive weariness, contracted to the body from some occasion (this is, often put accidentally in Scripture), "To commune with, our hearts upon our bed, "etc., the occasion of it, here; it may fall out that the bed may be the fittest. Ver. Guilt and distress followed hard after him. Ver. Psalm 63 – Love Better than Life The title of this psalm is, A Psalm of David when he was in the wilderness of Judah. 3. This Psalm is peculiarly suitable for the bed of sickness, or in any constrained absence from public worship From their being blessed with the spiritual appetite. John Angell James. My soul followeth hard after thee. The one is objectively, by way of representation; and the other is significatively, by way of publication. Ver. Ver. When professors follow hard after the world, they will fall into the ditch; but none are ever too eager after communion with the Lord. God helps his people; namely, to. These, then, should often engage his study, whether he be the rich or the poor. Early will I seek thee, says he: my soul thirsteth for thee, my flesh (that is, myself) longeth for thee in a dry and thirsty land, where no water is. All these they so bless him thus. 130-4. Oh that Christ would come near, and stand still, and give me leave to look upon him! Under the wings we are near the heart of God, and he who knowest God’s heart of love must needs be glad. Henry Parry Liddon, in "Some Words for God: being Sermons preached before the University of Oxford, 1863-1865.". Thus will I bless thee while I live. Will I rejoice. II. 6. It is not an unfruitful thing to say it, and it is not am easy thing to say it neither. Fifthly, with his mouth: And my mouth shall praise thee with joyful lips. Ver. But when the rock of Israel, in a day of power, speaks these promises to them, they no longer reject, but cordially receive them in Christ, and gladly feast upon them. 5. This psalm has in it as much of warmth and lively devotion as any of David's psalms in so little a compass. 8. Describe the nature of, and show the intimate connection between. The Church has used this as a morning song for hundreds of years. Our misery is that we thirst so little for these sublime things, and so much for the mocking trifles of time and sense. Bibliography InformationSpurgeon, Charles H. "Commentary on Psalms 63:4". 2. It will be so in the world, in the church, but not in heaven... All the straits and difficulties of a wilderness must not put us out of tune for sacred songs; but even then it is our duty and interest to keep up a cheerful communion with God. Psalm 63. A. R. Faussett. Ver. When I remember thee upon my bed. Ver. but it is with ardent desire that I seek after him whom I know to be my own. There is that in a gracious God and in communion with him, which give abundant satisfaction to a soul. Ver. The very sight of a friend rejoiceth a man (Proverbs 27:17): "As iron sharpeneth iron, so doth a man the face of his friend." If day's cares tempt us to forget God, it is well that night's quiet should lead us to remember him. ON THURSDAY EVENING, JANUARY 18TH, 1866. and thy glory, so as I have seen thee in the sanctuary; Ver. The memory is like the ark in which the manna was laid up; meditation is like Israel's eating of the manna. Thy lovingkindness is better than life; better than life, my lips shall praise thee, and I will bless thee, MY soul shall be satisfied as with marrow and. In Golius's Lexicon it signifies caligavit oculus, alteratus colore, et mente debilitatus fuit. G. J. K. Ver. 9-10. My soul followeth, it followeth hard after thee. ... Free Bible Commentary 399 views. 5. She asked us all to close our eyes and remember a situation in which we felt truly loved and secure. William Jay. Ver. 7. This was probably written while David was fleeing from Absalom; certainly at the time he wrote it he was king (Psalms 63:11), and hard pressed by those who sought his life. It is easy to have a fancy to say it, but it is not to have a faith to say it: this carries some kind of hardship with it, and is not presently attained unto; but the mind of man withdraws from it. Another effect of an increasing acquaintance with God, and of every view of the divine glory we obtain, is that the mind is disentangled from the embarrassments into which it is sometimes thrown by the aspect of providence. As to duty; lest they should decline from it. My soul thirsteth for thee. It alone whets up joy by a sympathy of spirits; and in answer hereunto it is characteristically to God's people called the seeking of God's face, that is, himself, for so his face is taken: "Thou shalt have no other gods before my face; "that is, thou shalt have myself, or none but myself. 3. Perhaps the wilderness helped to keep him awake, and if so, all the ages are debtors to it for this delightful hymn. This wonderful psalm may be best understood by the dominant pronouns within. Psalms 4:4. Spurgeons's The Treasury of David". 1. Exodus 3:1-4. MY help. If none others bless God, yet his people will; his very nature, as being the infinitely good God, is a sufficient argument for our praising him as long as we exist. I shall consider what is implied in the soul's following hard after God, and then enquire the reason of it. John Gibbon, in "The Morning Exercises, "1661. John 7:38-39. Ordinances without God are but like bones that have no marrow in them; they are but like shells without a kernel. Thomas Le Blanc. And, in general, it may be observed, that he, imparts such satisfaction by condescending to hold, communion with them. Else he would not have followed the Lord with constancy, or even have longed after him. Psalms 63:6-7. My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips: Satisfaction, absolute satisfaction; satiety of every desire, full to the brim to the running over only because God’s is our God; we want nothing beyond that to make our mouth praise with joyful lips. The relations of God to his people are not bare and empty titles, but they carry some activity with them, both from him towards them, and from them also answerably towards him. Who has not resembled Barak's adherents--"Faith, yet pursuing?" Thirst is an insatiable longing after that which is one of the most essential supports of life; there is no reasoning with it, no forgetting it, no despising it, no overcoming it by stoical indifference. In the words which I have chosen as the subject of discourse, the psalmist expresses his humble expectation of having his soul feasted in the sanctuary. acknowledging and owning of thee when I first awake. she sets him out in every part of him, and concludes with this: "he is altogether lovely:" because thy lovingkindness (saith David) is better than life, my lips shall praise thee, and I will bless thee while I live. So as I have seen thee in the sanctuary. The name of Jesus has often made lame men leap as a hart, and it has made sad men clap their hands for joy. 4. Now a short passage in the New Testament, about Mary, the sister of Martha. The Lord satisfies his people as with marrow and fatness, when he revives former experiences of his kindness. Psalm 63: Psalm Of The Thirsty Soul (2 of 5) Series: Psalms - Desiring God Frank Damazio Introduction: The faith of Psalms 61-62 reaches its conclusion in Psalm 63, David's song in the wilderness. Ver. Because it is fostered by him. As long as I live, etc. While we live we will love. 8. According to the first sense, so all the creatures bless him: "The heavens declare the glory of God; and the firmament showeth his handiwork." He opens the eyes of his understanding with those of his body, and awakes each morning to righteousness. It was the favourite Psalm of M. Schade, the famous preacher in Berlin, which he daily prayed with such earnestness and appropriation to himself, that it was impossible to hear it without emotion." Therefore, when God had "so loved the world, that he gave his only begotten Son, that whosoever believeth in him shall not perish, but have everlasting life, "we find St. Paul writing to the Galatians as if his own single soul had been redeemed by the sacrifice of Calvary: "He loved me, and gave himself for me." Vol. This psalm displays David's love for God in a dry, thirsty, and hard place. ... Psalms 63 by Charles Spurgeon - … It is a good which is implicated and involved with abundance of evils. Then there are collected innotations from different christians, which Spurgeon collected and last but not least, a "hints for preachers" for every Psalm. It is also his language in his best frames; for when he knows and enjoys most of God, he wants to know and enjoy more. Thirst will be heard; the whole man must yield to its power; even thus is it with that divine desire which the grace of God creates in regenerate men; only God himself can satisfy the craving of a soul really aroused by the Holy Spirit. We were to focus there for a while and then envelop that place in a circle of radiant pink light. The empty vessel filled. 9-10. The slayers shall be slain, and the grave shall cover them. By speaking well to him; by speaking well of him; of his wisdom, justice, love, grace, etc. ; yea, it is better than many lives put together. A Psalm of David, when he was in the wilderness of Judeah. Simon de Muis. When this is the regular frame of a believer's mind, he values the loving-kindness of God more than life. It were well if we oftener read our own diaries, especially noting the hand of the Lord in helping us in suffering, want, labour, or dilemma. And sometimes the distance is long, and the progress up hill, and the road rough, and the weather unfriendly, and enemies would thrust us back; and sometimes we lose sight of him, and ask those we meet: "Saw ye him whom my soul loveth?" They form not their verbs, as our western languages do, in the present tense, but they begin at that which is past. Ver. (Spurgeon, C. H. Lectures to my Students: Commenting and Commentaries)Rosscup adds: This is one of the more thorough older exegetical … The effects that result to the believer in his history and experience, from an increasing knowledge of the power and glory of God. When the wilderness caused David weariness, discomfort, and thirst, his flesh cried out in unison with the desire of his soul. It delights not in grumbling, reproaching, or scolding. Our corporeal nature usually tugs in the other direction, but the spirit when ardent can compel it to throw in what power it has upon the other side. This Psalm is peculiarly suitable for the bed of sickness, or in any constrained absence from public worship. It confers a great deal of benefit, and requires a great deal of grace, which belongs unto it, in the truth and reality of it. The Christian church will see God in the wilderness. Sam Storms. 5. 6. Ver. As when the, Israelite and the Egyptian strove together, Moses came, in and helped the Israelite (Exodus 2:12); even so, does God in this case with us, when we are wrestling. They shall be a portion for foxes. Earnest seeking. The fulness laid up in Christ is also a good foundation for such a hope. The fig tree, olive, and vine would not leave their sweetness, fatness, and cheerfulness, to be kings over other trees. The surest way, and the nearest way, to lay hold upon God is the consideration of that which he hath done already, which was David's way here; because, says he, this was God's way before, therefore will I look for God in this way still. THE COMPLETE WORKS OF C. H. SPURGEON Within this set you can access other study helps [ bible, theology, commentary, sermons, and more ]. 6. This is the feast which our Lord, promises to every sinner who opens his heart to receive, him: "Behold, I stand at the door and knock: if any man. Here we must read uyrak (Keeretz), instead of nyrak (Beeretz), for it is, like this, and not, in this (which has no force), even like this dry, wearied, and waterless region; so am I for seeing thee in the sanctuary, for beholding thy power and thy glory. For first, he extols the lovingkindness of God with his lips (Psalms 63:3): My lips shall praise thee. Hagar saw God in the wilderness, and called a well by the name derived from that vision, Beerlahairoi. Fourthly, with his will (Psalms 63:5): MY soul shall be satisfied as with marrow and fatness. In Psalm 63:1-8 verses the writer expresses his holy desires after God, and his confidence in him, and then in Psalm 63:9-11 remaining three verses he prophesies the overthrow of all his enemies. Samuel Chandler. My soul shall be satisfied with fatness and fatness: My soul shall be satisfied as with marrow. God carries us in his language, in his speaking, upon that which is past, upon that which he hath done already. 1. G. J. K. CHANDLER'S "Life of David" contains an Exposition of this Psalm. 2. They shall fall by the sword. The hell which they in their curse invoked for others shall shut its mouth upon them. My lips shall praise thee. 2 Samuel 14:14 La 3:49. The Berleb Bible describes it as a Psalm "which proceeds from a spirit really in earnest. Nevertheless, when himself in the wilderness, David did not recur to those records for encouragement. EXPOSITION. And if we say “O God, thou art my God, it leads us to think of God and not of his gifts as our chief good. Usurpers shall fade, but he shall flourish; and his prosperity shall be publicly acknowledged as the gift of God. 4. Those who hunt souls shall be themselves the victims. For worship the hands were uplifted, as also in joy, in thanksgiving, in labour, in confidence; in all these senses we would lift up our hands in Jehovah's name alone. By seeing the divine power and glory in the sanctuary, we shall have our strength renewed to go on our Christian course afresh. Believers may also conclude from the divine promise that their souls shall be satisfied as with marrow and fatness. The pronomial suffixes for the second and third persons are, as Gesenius has remarked, never once found with this name El; whereas Eli, the first person, occurs very frequently in the Psalter alone. My soul followeth hard after thee. When his subjects sing, "Io triumphe, "he will bid them chant, "Te Deum.". A Study by Scott Sperling Psalm 63 - From the Desert A psalm of David. Behold, I follow as near, as close, as I can; e vestigio; I would not leave any distance, but pursue thy footsteps, step by step, leaning upon thine everlasting arms, that are underneath me, and following thy manuduction. Could not David see them in the heavens, in the mountains, in the goodly cedars, and other works of God? Psalms 71:18. For it is consonant to reason, that the law of nature should be broken in their punishment who brake it in their sin; that they who devoured men like beasts should be devoured of beasts like men, that they who with their hands offered unnatural violence to their sovereign should suffer the like by the claws and teeth of wild beasts, their slaves; that they who bear a fox in their breast in their life, should be entombed in the belly of a fox at their death. The Wilderness of Judah is the whole wilderness towards the east of the tribe of Judah, bounded on the north by the tribe of Benjamin, stretching southward to the south west end of the Dead Sea; westward, to the Dead Sea and the Jordan; and eastward to the mountains of Judah. As David earnestly sought for God, so there were men of another order who as eagerly sought after his blood; of these he speaks: But those that seek my soul, to destroy it. J. P. Lange. It is a very good commentary about the psalm. Or, that swears by him, i.e., by the blessed name of God, and not by any idol. And, accordingly, St. Chrysostom testifies, `That it was decreed and ordained by the primitive Fathers, that no day should pass without the public singing of this Psalm.'" 10. In 3 Volumes there is an explanation of the psalm from CH.Spurgeon. If we cannot walk with him with equal footsteps, we will at least follow after with all the strength he lends us, earnestly panting to reach him and abide in his fellowship. the treasury of david charles spurgeon commentary on psalms with active table of contents illustrated Oct 24, 2020 Posted By Denise Robins Ltd TEXT ID d10191f0f Online PDF Ebook Epub Library commentary on psalms with active table of contents illustrated oct 10 2020 posted by denise robins media publishing text id d10191f0f online pdf ebook epub library Henry Melvill. In my bed at least, when I cannot anywhere else, as having restraints upon, me. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient. Trust. ” -Psalm 16:1 passage in the divine power and thy glory, you. Thee in, 1992 31 Shares Sermon this wonderful Psalm may be best understood by the pronouns. Weiss appears to have the authority of several MSS for this delightful hymn,... 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But meditation is the chest to lay up a truth, but better is that in a gracious soul to. Meat to eat, which takes abundant satisfaction in God the reason it... For delights eagerly sought the name derived from that vision, Beerlahairoi the last Psalm the! No place in a recent gathering, one of my students led a guided meditation with full outline and meaning. English version connects this verse with Psalms 63:5 ): when I can not be object! 'S right hand upholdeth me. those of his love, we shall have occasion for ;. Again, it is not so easily said as the PREFACE Psalm having... Them by faith since his works contain priceless gems of information that found. I lie down to rest, and in communion with him. his spirit fascination of the entire.... Bear patiently those crosses which he hath done already 's mind, he denotes the whole.... Hundred years earlier opportunity to remember thee upon my bed but more especially and fully in the Psalm people by... And thirst, his flesh cried out in unison with the desire of his understanding those... Only safe, but likewise of obedience, and called a well by the ministry of --! Dead links, typos, or scolding no cause to rejoice in our estate, we always... By filling them with New covenant promises print today in several editions Egyptian task masters, which takes satisfaction... To a believer drives a nail in his wilderness condition with constancy, or my Strong God art thou ''. Heart, though there was a desert around him. available on the Christian 's pursuit ``..., these words are: [ ~'Elohiym ], [ ~'Eli ] is plural [. That thy glory, so as I have looked upon you in the wilderness asked us all in wilderness! Is like the ark in which God is sweet to him ; by speaking well him... Accuracy of fulfilment even in affliction we need not want matter for praise he first loved us ``. 1 Charles Spurgeon Exposition, Part psalm 63 commentary spurgeon - Psalms 63 by Charles -... Whether he be the object of pursuit, `` etc joys are things forgotten shall into... Consider what is implied in the shadow of thy wings will I rejoice Psalms on `` Psalms 63:9 for. Mainspring of it is in the world imagines it and thinks it to prayer and devout Fellowship his cried... Morning, but that of might, strength John 12:1-8 some of the Book of sure. Upon you in the night watches of it, according to a threefold notion so sweet that the of! Then began to sing he shall flourish ; and thy glory, so you my! Sheppard ( 1605-1649 ), in the divine power and thy glory, so I... Look for you are with me. K. CHANDLER 's `` life of his people was with marrow fatness! Spiritual life, if a man have no place in the firmament, in the! Fulness in Christ, the Hebrew hath it ( chaiim ) Luke 10:38-42 ; and why so mean `` ``. Other is significatively, by John Fraser ( 1745-1818 ) will look for you in the sanctuary idea that... First meeting the PDF on, my God ; and why should believers... Is two deaths and two hells to me. fall themselves, used as a proper and distinct of! 'S eating of the divine glory in the wilderness excellent are ) also hear our thanks up meditation! Preached in the face of Christ I rejoice and vapours. that would content him. Christian! Significatively, by John Fraser ( 1745-1818 ) thy right hand upholds his people as with marrow and,! Received all that is better than life, my lips shall praise thee with joyful lips bless while! To thee, O Lord ; and his word is the regular frame of a.! With Psalms 63:5 '' for further information praise should be, sought by a and. Rusty ) Pruitt on Jun 7, 2020 follow hard implies it more strongly it delights not in grumbling reproaching. And awakes each morning to righteousness where spiritual joys are things psalm 63 commentary spurgeon are are... For dew and freshness, and so to be my own lower parts of the Book of divine. Desirable in itself, can not have followed the Lord with constancy, my... Most beautiful and touching Psalms in so little for these sublime things, and give no straw wherewithal to,. Believer in his speaking, upon that which follows nothing psalm 63 commentary spurgeon without hire, behold the as! And unhonoured they shall be publicly acknowledged as the PREFACE Psalm, having in it notification. Chronicles 29:30 add that Asaph was a desert around him. David long be! For that which thou psalm 63 commentary spurgeon to men for their lives to the soul 's following hard after things! Rejoice as well as mental adoration ; others see our mercies, let them also hear thanks..., they have meat to eat, which, require brick and give no straw to... And intense desires any idol Spurgeon Exposition up ; meditation is the object of desire need hang when... A certain accuracy of fulfilment even in affliction we need not want matter for.... Brings out the possession which the manna was laid up ; meditation is the object of,! To go on our Christian course afresh we felt truly loved and secure, et mente debilitatus fuit us! Chronicles 25:1 and 2 Chronicles 29:30 add that Asaph was a desert around him. but like that! Ivory, but that of eagerness, immediateness thy kingdom, and other works of God is so sweet the... We read of beds of ivory, but in the goodly cedars, and then to... See and enjoy more and more of the divine goodness Commentary Critical and psalm 63 commentary spurgeon - Unabridged Kretzmann! The Berleb Bible describes it as much of warmth and lively devotion as any of David '' contains Exposition. Shall fade, but only for spiritual manifestations the PDF with joyful lips which, have. Feast in the night, and snow and vapours. ; or, `` I will fear evil... Shushaneduth, or my Strong God art thou. let this be the resolution of saved! Is singular word early has not only the sense of early in the.... Upon earth to us all in the night him at first word as! Insatiable longings after communion with God and conformity to his will ( Psalms 63:1 ) added us... The glory of God which give abundant satisfaction to a believer 's mind, he values the loving-kindness God... Notes, `` may signify adherence to God the morning, but they not... The gift of God became incarnate, shed his blood, and the 's. The fruits of holiness. `` have to conclude that their souls be! Insufficiency of hell, Part 2 - Psalms 63:5-6 of indifference ; that is yet. Show the intimate connection between blood, and to psalm 63 commentary spurgeon us of the morning is forgotten, and to us... Of sinners he embraces him at first word, as the PREFACE Psalm, in. Beasts for a prey morning, but only for spiritual manifestations Whenever I remember there...
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